We Are Not Saved
The harvest is past, the summer is ended, and we are not saved. Jeremiah 8:20 When I was a boy. I couldn’t imagine anything beyond the year 2000. I’m not sure how much of that had to do with the supposed importance of the beginning of a new millennium
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The harvest is past, the summer is ended, and we are not saved.
When I was a boy. I couldn’t imagine anything beyond the year 2000. I’m not sure how much of that had to do with the supposed importance of the beginning of a new millennium, how much of it is just due to the difficulty of extrapolation in general, and how much of it was due to my religious upbringing. (Let’s get that out of the way right up front. Yes, I am LDS/Mormon.)
It’s 2016 and we’re obviously well past the year 2000 and 16 years into the future I couldn’t imagine. For me, at least, it definitely is The Future, and any talk about living in the future is almost always followed by an observation that we were promised flying cars and spaceships and colonies on the moon. This observation is then followed by the obligatory lament that none of these promises have materialized. Of course moon colonies and flying cars are all promises made when I was a boy. Now we have a new set of promises: artificial intelligence, fusion reactors, and an end to aging, to name just a few. One might ask why the new promises are any more likely to be realized than the old promises. And here we see the first hint of the theme of this blog, But before we dive into that, I need to lay a little more groundwork.
I have already mentioned my religious beliefs, and these will be a major part of this blog (though in a different way than you might expect.) In addition to that I will also be drawing heavily from the writings of Nassim Nicholas Taleb. Taleb’s best known book is The Black Swan. For Taleb a black swan is something which is hard to predict and has a massive impact. Black swans can come in two forms: positive and negative. A positive black swan might be investing in a startup that later ends up being worth a billion dollars. A negative black swan, on the other hand, might be something like a war. Of course there are thousands of potential black swans of both types, and as Taleb says, “A Black Swan for the turkey is not a Black Swan for the butcher.”
The things I mentioned above, AI, fusion and immortality, are all expected to be positive black swans, though, of course, it’s impossible to be certain. Some very distinguished people have warned that artificial intelligence could mean the end of humanity. But for the moment we’re going to assume that they all represent positive black swans.
In addition to being positive black swans, these advancements could also be viewed as technological singularities. Here I use the term a bit more broadly than is common. Generally when people talk about the singularity they are using the term with respect to artificial intelligence. But as originally used (back in 1958) the singularity referred to technology progressing to a point where human affairs would be unrecognizable. In other words these developments will have such a big impact that we can’t imagine what life is like afterwards. AI, fusion and immortality all fall into this category, but they are certainly by no means the only technology that could create a singularity. I would argue that the internet is an excellent example of a singularity. Certainly people saw it coming, and and some of those even correctly predicted some aspects of it (just as, if we ever achieve AI, there will no doubt be some predictions which will also prove true.) But no one predicted anything like Facebook or other social media sites and those sites have ended up overshadowing the rest of the internet. My favorite observation about the internet illustrates the point:
If someone from the 1950s suddenly appeared today, what would be the most difficult thing to explain to them about life today?
I possess a device, in my pocket, that is capable of accessing the entirety of information known to man.
I use it to look at pictures of cats and get in arguments with strangers.
Everything I have said so far deserves, and will eventually get, a deeper examination, what I’m aiming for now is just the basic idea that one possibility for the future is a technological singularity. Something which would change the world in ways we can’t imagine, and if proponents are to be believed, it would be a change for the better.
If, on the one hand, we have the possibility of a positive black swans, technological singularities and utopias, is there also the possibility of negative black swans, technological disasters and dystopias on the other hand? Of course that’s a possibility. We could be struck by a comet or annihilate each other in a nuclear war or end up decimated by disease.
Which will it be? Will we be saved by a technological singularity or wiped out by a nuclear war? (Perhaps you will argue that there’s no reason why it couldn’t be both. Or maybe instead you prefer to argue that it will be neither. I don’t think both or neither are realistic possibilities, though my reasoning for that conclusion will have to wait for a future post.)
It’s The Future and two paths lie ahead of us, the singularity or the apocalypse, and this blog will argue for apocalypse. Many people have already stopped reading or are prepared to dismiss everything I’ve said because I have already mentioned that I’m Mormon. Obviously this informs my philosophy and worldview, but I will not use, “Because it says so in the Book of Mormon” as a step in any of my arguments, which is not to say that you will agree with my conclusions. In fact I expect this blog to be fairly controversial. The original Jeremiah had a pretty rough time, but it wasn’t his job to be popular, it was his job to warn of the impending Babylonian captivity.
I am not a prophet like Jeremiah, and I am not warning against any specific calamity. While I consider myself to be a disciple of Jesus Christ, as I have already mentioned, this blog will be at least as much informed by my being a disciple of Taleb. And as such I am not willing to make any specific predictions except to say that negative black swans are on the horizon. That much I know. And if I’m wrong? One of the themes of this blog will be that if you choose to prepare for the calamities and they do not happen, then you haven’t lost much, but if you are not prepared and calamities occur, then you might very well lose everything. As Taleb says in one of my favorite quotes:
If you have extra cash in the bank (in addition to stockpiles of tradable goods such as cans of Spam and hummus and gold bars in the basement), you don’t need to know with precision which event will cause potential difficulties. It could be a war, a revolution, an earthquake, a recession, an epidemic, a terrorist attack, the secession of the state of New Jersey, anything—you do not need to predict much, unlike those who are in the opposite situation, namely, in debt. Those, because of their fragility, need to predict with more, a lot more, accuracy.
I have already mentioned Taleb as a major influence. To that I will add John Michael Greer, the archdruid. He joins me (or rather I join him) in predicting the apocalypse, but he does not expect things to suddenly transition from where we are to a Mad Max style wasteland (which interestingly enough is the title of the next movie.) Rather he puts forward the idea of a catabolic collapse. The term catabolism broadly refers to a metabolic condition where the body starts consuming itself to stay alive. Applied to a civilization the idea is that as a civilization matures it gets to the point where it spends more than it “makes” and eventually the only way to support that spending is to start selling off or cannibalizing assets. In other words, along with Greer, I do not think that civilization will be wiped out in one fell swoop by an unconstrained exchange of nukes, and if it is than nothing will matter. I think it will be a slow-decline, broken up by a series of mini collapses.
All of this will be discussed in due time, suffice it to say that despite the religious overtones, when I talk about the apocalypse, you should not be visualizing The Walking Dead, The Road, or even Left Behind. But the things I discuss may nevertheless seem pretty apocalyptic. Earlier this week I stayed up late watching the Brexit vote come in. In the aftermath of that people are using words like terrifying, bombshell, flipping out, and furthermore talking about a global recession, all in response to the vote to Leave. If people are that scared about Britain leaving the EU I think we’re in for a lot of apocalypses.
You may be wondering how this is different than any other doom and gloom blog, and here, at last we return to the scripture I started with, which gives us the title and theme of the blog. Alongside all of the other religions of the world, including my own, there is a religion of progress, and indeed progress over the last several centuries has been remarkable.
These many years of progress represent the summer of civilization. And out of that summer we have assembled a truly staggering harvest. We have conquered diseases, split the atom, invented the integrated circuit and been to the moon. But if you look closely you will realize that our harvest is basically at an end. And despite the fantastic wealth we have accumulated, we are not saved. But in contemplating this harvest it is easier than ever before to see why we need to be saved. We understand the vastness of the universe, the potential of technology and the promise of the eternities. The fact that we are not wise enough to grasp any of it, makes our pain all the more acute.
And this is the difference between this blog and other doom and gloom blogs. Another blog may talk about the inevitable collapse of the United States because of the national debt, or runaway global warming, or cultural tension. Someone with faith in continued scientific progress may ignore all of that, assuming that once we’re able to upload our brains into a computer that none of it will matter. Thus, anyone who talks about about potential scenarios of doom without also talking about potential advances and singularities, is only addressing half of the issue. In other words you cannot talk about civilizational collapse without talking about why technology and progress cannot prevent it. They are opposite sides of the same coin.
That’s the core focus, but this blog will range over all manner of subjects including but not limited to:
War and conflict
As in the time of Jeremiah, disaster, cataclysms and destruction lurk on the horizon, and it becometh every man who hath been warned to warn his neighbor.
The harvest is past, the summer is ended, and we are not saved.